Mae M. Ngai, “The Architecture of Race in American Immigration Law: A Reexamination of the Immigration Act of 1924,” The Journal of American History 86, no. 1 (June 1999): 67, https://doi.org/10.2307/2567407.
A Reexamination of the Immigration Act of dives into the structure of the immigration act itself, showing quota maxes for specific races during any immigration. This quota system was instilled to essentially reserve a sense of nationalism within the American people. Racial “quotas were to be allotted to countries in the same proportion that the American people traced their origins to those countries,” essentially forming a colonial mindset within the immigration process, maintaining a balance of “what is American.” This determined eligibility for citizenship leads to further racial biases and discrepancies, most highly against far Eastern nations, pushing notions of conformism in return for immigration.
“The Bridge: Critical Theory: Critical Race Theory,” accessed February 23, 2020, https://cyber.harvard.edu/bridge/CriticalTheory/critical4.htm.
This article breaks down some of the aspects of the critical race theory into the structurality, the critique, and intersectionality. The critical race theory is a held notion of communal principals which determine racial in-groups and out-groups. This categorization of people apart from others by descriptions and culture is defined as people “being race-d,” rather than the constructions we reside within. This article offers more solid insight into the theory behind this, as well as explains how it can be applied to other aspects of life such as variance in gender or sexual identities within different races. By further understanding the structurality of this ideology, I can offer the “reasoning” behind many conformist notions within immigration methods.